From Philosophy

What is Truth – Take 2?!

This is the second of a series of three mini-essays written for a course exploring various philosophical theories of ‘truth’: For William James, turn-of-the-last-century adherent of Pragmatism, ‘truth’ was a working hypothesis; if something ‘works’ to enable us to move forward in our search for ‘truth’, then accept it as ‘true’ (for now). By contrast,…

What is Truth?

This is the first of a series of three mini-essays written for a course exploring various philosophical theories of ‘truth’: The correspondence theory holds that a truth bearer such as a sentence, is ‘true’ if it can be shown to correspond to some verifiable ‘fact’ (i.e. concrete, empirical evidence) regarding some (often physical) reality. Undeniably,…

The name of the game is shame?

I don’t know about you, but I often worry about whether by taking poor decisions, I might be making myself bad karma. Mind you, I’m not even certain what karma is, much less how it might work but I’ve always been told that ‘what goes around does come around’ and for the most part, that seems to be true. Yet, is comeuppance guaranteed? I mean, considering all that’s happening in the world of politics at the moment, I really do have to wonder. Might it be that some folks are so blessed that they can do whatever they want without…

The Daemon of Carl Jung

In Plato’s Republic(The Myth of Ur), souls cue up to choose their next life and are assigned a daemon – an overseer for that life. In classic astrology, daemon could be determined using one’s natal chart and as the result, it was incumbent upon the individual to establish contact with (or invoke) his or her daemon. In many respects, this was exactly what Jung was doing whilst writing and illustrating the Red Book, which he considered to the ‘prima materia’ for his life’s work. Daemon can be understood as fate – but not fate in the sense that it comes from…

Zen riddles that I like…

Kõ-an – a paradox anecdote or riddle, used in Zen Buddhism to demonstrate the inadequacy of logic and provoke a more direct perception of reality called enlightenment. Kõ-ans have always exercised an intellectual fascination over those who have come in contact with them. Some have found Kõ-ans profound and intellectually challenging while others have dismissed them as meaningless and absurd. But especially for those living in societies built on Enlightenment principles, the anti-rationalism of Kõ-ans has been a large part of their appeal.   Although Reason is useful to conceptualize and categorize, it can also trap us in a limited and…